Collaboratory in Critical Security Methods
The International Collaboratory on Critical Methods in Security Studies is an ESRC funded project (RES-810-21-0072)
Genealogy begins with the recognition of the politics of history. History is composed of struggles, concessions, victories and defeats, and the way history is represented is itself political. Genealogy begins with a challenge to think history not in terms of a series of ‘past presents’ arranged in a linear flow (e.g. Newton), but as a field of complexity, marked by bifurcations and non-linearity, whose contingent structure exerts a real force on the present and potential futures.
Genealogy aims not to reduce complexity to a historical model, but to articulate its mechanisms of openness and closure. It aims to draw attention to the temporal complexity of historical problematizations, their multiple streams, branches, tributaries and confluences, creating new courses and dried up possibilities. Finally, it aims to recognize the politics of continuities, stabilities and non-events as much as it recognizes the politics of rupture.
Genealogy does not seek to make a representation of history, but to act upon it, or as Nietzsche describes it: "acting against time, and thus on time, for the sake of a time one hopes will come." (as quoted in Deleuze, 1992, pp. 164-165)
To guide our investigation, we have set out a number of guiding questions:
Deleuze, G. (1992). 'What is a Dispositif?', pp. 159-168 in T. J. Armstrong (ed), Michel Foucault Philosopher. Hemel Hempstead: Harvester Wheatsheaf.
Christopher Zebrowski, c.zebrowski@ilpj.keele.ac.uk